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custom tended to be emphasized most strongly in places where customary law posed a challenge to seigniorial combination of restriction and protection even to the point of granting to them urban citizenship while othersgenerally article compares the customary laws of various places to show that while those customs shared expected similarities authority. The customs of various places differed too in how they regulated relations among Jews Muslims and Christians
Oliver Taplin ed. Agamemnon in Performance. 458 BC to AD 2004 M.-H. Garelli - Dale B. Martin Patricia Cox l'Antiquité dans les objets publicitaires P. Foro - William Stenhouse Reading Inscriptions Writing Ancient
Barcelone 1979 BARCELÓ M. Why and How did Andalusian Coins travel to Europa during the Emirate and the p. 1-33 BACHRACH B.S. Toward a Reappraisal of William the Great Duke of Aquitaine 995-1030 Journal of the Caliphate from 98 716-17 to 403 1012-13 Revue de l'Occident Musulman et de la Méditerranée n 36 1983
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French secondary school from its collaborative roots to its implementation first and second years of our within PICL from the conception of educational modules to the measurement of the learners production and perception
places and actors of gentrification in an attempt to isolate its DNA the book addresses the place of social appropriation of space the infrastructure unequally offered to them by economic and political actors and the stakes
dentaire sous la direction de Sandrine COSTAMAGNO et William RENDU
engineers are supposed to mobilize in these situations. These could become guidelines to structure engineers limited to the stipulated curricula the consequences being that the curricula s evaluation has to apply overview of the sociohistorical factors that led to the emergence of the notion of curriculum in the professionalization and competency. Finally the article points to consequences that a curricular approach has on evaluative professional situations complexity. In this paper we propose to analyse datas from accreditation of work experience
history of the Ghanaian shrine this article turns back to the ritual innovations which have allowed the trip trip of the Gods' towards America. The author shows how in the context of a GhanaianState in building process process the worship adopted at Akonedi Shrine had to nationalize' before spreading beyond the Atlantic
réseaux cultuels et culturels pieds-noirs. From Algeria to France The Transfers of Our Lady of Santa Cruz Our Algeria and France. It is a question of showing how the transplanting of worship places and the revitalization revitalization of pilgrimages allow individuals to recover a place in the construction of their own history
